“There can be no grace when there is no sovereignty. Deny God’s right to choose whom He will and you deny His right to save whom He will. Deny His right to save whom He will and you deny that salvation is of grace. If salvation is made to hinge upon any merit or fitness in man, seen or foreseen, grace is at an end. God chooses us, not because He foresees that we would choose Him, or that we would believe, but for the very opposite reason. He chooses us just because He foresees that we would neither choose Him nor believe of ourselves at all. Election proceeds not upon foreseen faith in us, but upon foreseen unbelief.”
“Faith is rest, not toil. It is the giving up all the former weary efforts to do or feel something good, in order to induce God to love and pardon; and the calm reception of the truth so long rejected, that God is not waiting for any such inducements, but loves and pardons of His own goodwill, and is showing that goodwill to any sinner who will come to Him on such a footing, casting away his own poor performances or goodnesses, and relying implicitly upon the free love of Him who so loved the world that He gave His only-begotten Son.”
“Grace burst forth spontaneously from the bosom of eternal love and rested not until it had removed every impediment and found its way to the sinner’s side, swelling round him in full flow. Grace does away the distance between the sinner and God, which sin had created. Grace meets the sinner on the spot where he stands; grace approaches him just as he is. Grace does not wait till there is something to attract it nor till a good reason is found in the sinner for its flowing to him… It was free, sovereign grace when it first thought of the sinner; it was free grace when it found and laid hold of him; and it is free grace when it hands him up into glory.”
“’Man’s religion’ does not deal honestly, either with God or with himself. He is obliged to give a much better representation of himself than the case warrants. He is obliged to profess to be what he thinks he ought to be, and what he supposes God wishes him to be. He practices deceit upon his own conscience; and he tries to practice the same deceit upon God. The whole of man’s religion may be said to be founded upon this dishonest dealing. You are perplexed by the doctrine of God’s sovereignty and election. I wonder that any man believing in a God should be perplexed by these. For if there be a God, a King, eternal, immortal, and invisible, He cannot but be sovereign – and He cannot but do according to His own will and choose according to His own purpose. You may dislike these doctrines, but you can only get quit of them by denying altogether the existence of an infinitely wise, glorious, and powerful Being. God would not be God were He not thus absolutely sovereign in His present doings and His eternal pre-arrangements.” (My own note: What is “man’s religion?” It is believing what we want, what “feels right” to us, exercising our own “sovereign” right to impose our value system on God–to be the god of our own little system.)
“A few more years shall roll, A few more seasons come;
And we shall be with those that rest, Asleep within the tomb.
A few more storms shall beat, On this wild rocky shore;
And we shall be where tempests cease, And surges swell no more.
A few more struggles here, A few more partings o’er,
A few more toils, a few more tears, And we shall weep no more.
Then, O my Lord, prepare, My soul for that blest day;
Oh, wash me in Thy precious blood, And take my sins away.” ~ Horatius Bonar