White robes, white skin, white guilt.

If you have been following my blog, you should know who Jim Goad is. He’s the speak my mind, damn the torpedoes consequences writer of books, with a column on Takimag.com. Funny, ultimately the polar opposite of political correctness….my kind of guy. Some of the following points are from his book, Whiteness: The Original Sin. Since the “war against whiteness” is perpetuated primarily by white Perfectionist progressives, and only secondarily by black racial grievance hustlers like Ta-Nehisi Coates and Al Sharpton, I really endeavor to understand the former. The latter are easy to understand—they make their living from promoting racial grievance. But the white folks? Jim Goad reminds his readers, “nonwhite cultures don’t tolerate traitors within their ranks to nearly the degree that supposedly ethnocentric whites do. Imagine a black person being able to make a career out of campaigning against black pride. Nonwhite cultures—to their credit—tend to view such individuals as sellouts, punks, and snitches.

Jim’s diagnosis for the white grievance mongers is Passover Syndrome, so-named because in the book of Genesis, the final plague on Egypt for not letting the Hebrew people (who were slaves, by the way), was death of the firstborn. The angel of death “passed over” the Hebrew households. The Hebrews painted lambs’ blood on their doorways to notify the angel of death to pass over them. What drives this syndrome is the delusion that collective historical ethnic guilt is a real thing. Passover Syndrome’s sufferers tend to believe that all whites, by dint of skin color alone, are indelibly stained with guilt for kazillions of historical atrocities and that their debt to nonwhites won’t be repaid until the very concept of ‘whiteness’ ceases to exist—if not white people themselves.It’s a blood atonement in reverse. In the case of the Hebrews, blood saved them and condemned their slavemasters. In the case of Passover syndrome, racial grievance hustlers want the shedding of blood—metaphorically, though among the more rabid, literally—of innocent whites to atone for their own feelings. Ultimately, it’s more than that. I will show that the real hostility is towards Jesus Christ himself.

Back to Jim Goad.”What’s most curious about this syndrome is the delusion that by merely acknowledging this imagined historical debt, they are able to somehow transfer it onto other whites—the ‘unenlightened’ ones who don’t acknowledge it—without having to make any sacrifices or installment payments of their own. A consistent feature of Passover Syndrome is an eagerness to offer up a whole other group of whites as sacrificial collateral for their own perceived debt. It’s fundamentally irrational and unethical to believe that one can atone for one’s guilt, real or imagined, by transferring it onto a family member, yet this delusion is surprisingly strong among those afflicted. The history of the white race is in many respects synonymous with the long history of enslavement, and if blacks have a copyright on the word ‘slave,’ someone should tell that to the Slavic people, who for generations were targets of Viking slave raids and from whom the word “slave” is derived.By the way, a significant economic reason for the Viking slave raids was to sell white slaves to the Muslims for the really big $$.

Indeed, guilt projection is one of Passover Syndrome’s most consistent features. Although the malady almost solely attacks Caucasians in high-income brackets, sufferers tend to blame lower-class ‘rednecks’ and ‘white trash’ for slavery and its after effects. A common delusion among Passover Syndrome sufferers is that they represent the cusp of some bold revolutionary cultural vanguard rather than modern mainstream society itself. They seduce themselves into thinking they are rebels against an oppressively racist society, yet there is nothing dangerous or career-threatening in anything they say. In truth, to disagree with what they say is to court ostracism, assault, and possible legal action.Maybe they do have a lot in common with non white grievance hustlers. Unremitting hostility towards a people solely based on skin color is the polar opposite of how the true church of Jesus Christ reshaped identity.

My contention is this: The philosophical foundation of the “war on whiteness”, which is one of the battles against the gospel of Jesus Christ, is Critical Theory. The 6 premises of Critical Theory are (thanks to Neil Shenvi):

Premise 1: “Our individual identity, who we are as individuals, is inseparable from our group identity, of which there are only oppressors and the oppressed. Our individual identity depends on whether we are part of a dominant, oppressor group or a subordinate, oppressed group with respect to a given identity marker like race, class, gender, physical ability, or age. Premise 2: “Oppressor groups subjugate oppressed groups through the exercise of hegemonic power.”  Hegemonic power is the ability to impose your group’s values, expectations, and norms on the rest of society.  Premise 3: “Our fundamental moral duty is freeing groups from oppression.” It’s very rare for proponents of critical theory to explicitly affirm or promote moral duties like honesty, kindness, patience, chastity, marital fidelity, or self-control. Premise 4: “‘Lived experience’ is more important than objective evidence in understanding oppression.” The idea that objectivity is best reached only through rational thought is a specifically Western and masculine way of thinking vs. Story. Narrative. Personal testimony. Premise 5: “Oppressor groups hide their oppression under the guise of objectivity.” The claim being made is that there are no completely neutral observers who present us with totally objective ‘facts.’ Instead, oppressor groups ‘claim’ that their observations are neutral, but this claim is only a strategy to cloak their will to dominate. ‘Hegemonic power.’ Premise 6: “Individuals at the intersection of different oppressed groups experience oppression in a unique way.” Here’s a quote from the authors of an influential book on critical race theory: “Imagine a black woman [who may be] a single working mother… She experiences, potentially, not only multiple forms of oppression but ones unique to her and to others like her.”

Jesus Christ promised to make people new creatures; he broke down dividing walls of hostility; he transformed how his followers saw themselves and treated “the other.” Primary identity in Christ changed all earthly and secondary identities—marital, ethnic, and economic. Christians became a nation within a nation, a universal commonwealth that spanned the known world, crossing traditional cultural barriers. Their primary loyalty was to the Lord, and then to fellow believers, not nation or race or tribe or party or class. Christians created a new kind of church, which established a different kind of family, the Universal church. God was true Father; they were all brothers and sisters. The early church grew, as described in the Book of Acts (of the apostles). The Christian movement was therefore both radically global and local at the same time. Christians were known as the people who cared for the “least of these,” challenging Rome’s patronage system and culture of honor and shame. They lived this faith out with enough consistency and success to attract Rome’s attention, which is why Rome identified the Christian movement as the Third Way. Rome’s various responses—fascination, confusion, suspicion, opposition, persecution—underscored how unique the movement was.

But gradually the caring for souls eroded in the face of the continual dripping of material prosperity. Even those who declared themselves Christians often allowed themselves to be seduced into defending their vested interests, which included oppressing others. Slavery was one example, but MARK THIS: Only when slavery of Africans, aided and abetted by other Africans, occurred in freedom-loving “white” Britain and America, did slavery become a historical outrage; yet all races were enslaved by the more powerful through history. Muslims enslaved, and still do, far more people, especially whites, than anyone. Even in 2019, black Africans enslave other black Africans. WHERE IS THE OUTRAGE? The “war on whiteness” is NOT about slavery. If it were, those waging it would be publicly condemning slavery around the world. No, this business about American slavery, particularly the 1.5% of the white population who owned slaves, is a business: The business of profiting from grievance, abetted by the freedom we have in this country to write about and condemn our slavery, while ignoring it overseas.

Ultimately, however, the real “war on whiteness” is a war on the race that spread the gospel of Jesus Christ, ever since Paul turned west instead of east (see previous post). If the universal church had continued to live the gospel, caring for “the least of these” there would be no ammunition for critical theory. Two millennia ago, Jesus Christ—his incarnation, life, death, resurrection, and ascension—set in motion a movement that turned the world upside down. He is the same Lord today. It can happen again. “After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, and crying out with a loud voice, ‘Salvation belongs to our God who sits on the throne, and to the Lamb’!”Revelation 7:9-10.

Author: iamcurmudgeon

When I began this blog, I was a 70 year old man, with a young mind and a body trying to recover from a stroke, and my purpose for this whole blog thing is to provoke thinking, to ridicule reflex reaction, and provide a legacy to my children.

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